July Hungry Ghost Festival 2003   (Part 2 of 7)


Hungry Ghost Festival from Biblical and Buddhism views


 
1 & 2. Buddha, is it the way to go?  3 & 4. Down there in hell, your relatives can burn these paper models for you to enjoy


Hungry Ghosts from Buddhism view

Is the 7th Lunar Month the Ghost's Season?


In India, the rainy season lasts for three months yearly. It extends from the 15th day of the 4th lunar month to the 15th day of the 4th lunar month to the 15th day of the 7th lunar month. Hence it is very inconvenient for the Sangha to seek alms during this season.

The Buddha decided that all monks must practice diligently during these three months while staying indoors.

After practicing for three months, many members of the sagely assembly attained The Way. Thus, the Buddhas in the ten directions rejoiced over their attainment.

In addition, on this day, the members of the sagely assembly came together to discuss their individual progress during these three months. All merits and demerits had to be declared openly to the assembly. Thus, this day is also known as the "Sangha Pravarana Day."

At the same time, Venerable maudgalyayana's mother was suffering in the Realmof Hungry Ghosts. She had committed heavy negative karma due to stinginess and greed. She could not be saved by the spiritual strength of her son alone, neither could she be saved by the spiritual strength of her son alone, neither could she be saved by all the earth spirits and heavenly gods. She could only be saved by the combined strength of the sagely Sangha in the ten directions who had attained the Way.

Hence, the Buddha instructed Venerable Maudgalyayana to make Ullambana offering to the sagely Sangha on the 15th day of the 7th lunar month or "The Buddhas' Happy Day". By doing so, the parents of the present and past lives would receive the blessings and their negative karma would be purified. Thus, this day is also known as "The Day of Filial Piety".

For thousands of years, people have mistaken "The Day of Filial Piety" in the 7th lunar month as the "Ghosts' Season". They say that the gates of the Realm of Hungry Ghosts would open in this month. From here, we can see how superstitious the Chinese can be!

If the Buddha had taught Venerable Maudgalyayana to make the "Ullambana Offering" on the 15th day of the 6th lunar month (or on any other day), then, isn't it true that the 6th lunar month would be regarded as the "Ghosts' Season"?

Ghosts are always around every day. Who says that they only appear the 7th lunar month?


Six Realms of Rebirth

The realms of the gods, demigods, human beings, animals, hungry ghosts and the hells. These are the six realms in which one may be reborn after death.


The Realm of Hungry Ghosts

This is one of the six realms of rebirth. The ghosts in this realm are constantly suffering from hunger. The ghosts with slight merits from past lives become the spirits residing in forests in the mountains, at graveyards or in temples, and thus they are able to obtain offerings of food or unwanted food from the human world. The ghosts without merits from past lives are constantly unable to obtain food and flames even burst out from their mouths due to extreme thirst. The causes of rebirth as a hungry ghost are miserliness, greed and not letting go.

With courtesy of Kong Meng San Phor Kark See Monastery



Hungry Ghosts from Biblical view

The 7th lunar Hungry Ghost Festival

This festival is usually celebrated around August, throughout the entire 7th lunar month, and is popularly known as Zhong Yuan Jie. It demonstrates the concern in Chinese religious belief for the pitiable existence of souls not cared for by the living. It is especially dedicated to the kui (hungry ghosts) released from their abode in hell to roam the earth during this month.


Philosophical and Doctrinal Basis

In Taoism, the gates of hell are opened on the first day of the 7th lunar month. This allows the kui (uncared for spirits or spirits under judgment that are locked in hell) to roam the earth to eat their fill before being locked up for another year. The belief is that once the gates are opened, these kui will come out to look for food and if no one has prepared any offerings for them, they will go into homes to help themselves. Fearful of such visits, people are generally quick to make offerings to appease and ward off the hungry ghosts. Interestingly, the first day of the 7th lunar month was also the day the gates of the first temple in Jerusalem were first opened (2 Chronicles 7), and the day the Feast of Tabernacles commences (Leviticus 23:34; Nehemiah 8).

Biblical Approach: There is no biblical basis for the opening of the gates of hell for the kui to roam the earth once a year. The Bible is clear that once a person passes on from life on earth, he is held without parole in Hades/Sheol or the bosom of Abraham (Luke 16:22ff) to await judgment on the Last Day (Romans 14:10b; 2 Corinthians 5:10). Christians, therefore, are not to hold any belief in this festival. It is, however, interesting for us to note a contrasting parallel. For Christians, the first day of the 7th lunar month is a day of great rejoicing, a time when the gates of the temple in Jerusalem were opened and the blessings of the Lord poured out. In Revelation, the imagery is that of a river of the water of life flowing out from the throne of God (Ezekiel 47:1; Revelation 22:1ff). Whereas for many Chinese, it is a time of great fear as the gates of hell are thrown open and the kui are released to roam the earth.


Popular association

Buddhists associate Zhong Yuan Jie with the myth of Mu Lian. The story goes that Mu Lian was a very filial son who, after the death of his mother, dreamt one night that she was in hell. In the dream, his mother appeared and said to him, "I am hungry, I am not being taken care of and am poorly treated." Mu Lian was so moved and touched by this dream that he decided to bring food down to hell to feed his mother. To do so, he had to endure many trials and difficulties in an attempt to gain favour from various gods. After much hardship, he ultimately reached hell and was "reunited" with his mother. This story is told to encourage filial piety towards parents and elders.


Biblical Approach: One of the 10 commandments of our Lord is that we honour our father and mother, that we might enjoy length of days on earth (Exodus 20:12). Filial piety towards our parents is, therefore, definitely encouraged by our Lord Jesus Christ (Matthew 15:1-9). There is, however, no basis to the myth of Mu Lian. In addition, no living human being may, by any means, descent into hell to visit a departed relative. Believers should in no way hold to or propagate this myth.


Related Events and Practices

As part of the celebrations of this festival, a ge tai (variety show) is often held, primarily to entertain the kui in the hope that when distracted or happy, they will not look for or disturb living beings. The first night of the ge tai is traditionally meant for the kui to attend. Another practice is to hold celebratory dinners, during which various items of luck and blessing will be auctioned off. Many would bid for these items in the hope and belief that they would, in year ahead, bring prosperity to the owners. The most prized possession is a block of charcoal. This relates back to the myth of Mu Lian, where it is held that when Mu Lian finally reached hell, the buns he brought to feed his mother had turned into charcoal.


Biblical Approach: Believers are not to participate in any of the superstitious activities discussed above. This is not to say that we are participating in the festival should we simply stand in the crowd and enjoy the ge tai performances. Participation refers to our getting involved by making contributions towards the ge tai and dinners, bidding during the auctions, etc. We should not be involved in any of the superstitions surrounding the festival or buy into the fear that the kui would come haunting. In relation to the dinners, you might well ask if we could simply attend without engaging in the superstitious practices of the event. 1 Corinthians 10:21 clearly teaches us that we cannot partake of the table of our Lord and of the table of idols. As far as these celebratory dinners are concerned, this teaching applies. Basically, when people come together for such dinners, they are also celebrating and remembering a non-Scriptural and superstitious event. As such, believers should have nothing to do with these dinners.


A time for prayer

There is no cultural or spiritual value in believers celebrating Zhong Yuan Jie, it does nothing other than instill fear. The common belief that a lot more people during this festival than at any other time is a cause of great fear. Believers should not buy into or propagate such a lie of the devil. We should, rather, rest secure in the knowledge and assurance of our salvation and victory in Christ (Romans 8:35-39). In addition, we must remember that the Bible does not teach that the gates of hell would or may be opened once a year for a month. Believers are not to participate in any way in this festival but should, instead, pray for the covering of our Lord to be over everyone. I encourage this because I believe that demonic activity increases during this month, not because the gates of hell are open, but because the devil knows that people believe they are. It is, therefore, a good time for the enemy to deceive and stir up even more fear, that people may be bound even more to their superstitions and superstitious practices. Believers should, therefore, pray more for their relatives and friends during Zhong Yuan Jie, that they may find peace and salvation in our Lord Jesus Christ and be set free from all their fears.

 


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