Unraveling the Myths of Pontianak   (Part 10 of 13)


Owls are mistaken as Pontianak?


 
1. While driving, SPI encountered an owl in CCK cemetery that is a common sight at night
2 & 3. They like to hide in trees, and sometimes they cry freakily - akin to Pontianak encounter?


A logical reasoning


Imagine you were walking late at night alone in a foggy cemetery or in a dark tree-lined street. Your heart was beating fast when you were engulfed in the spookiness of the environment. Suddenly you heard a movement near the trees. At a glance you saw something moving fast.

Something that looks like a bird, in grayish white color, slim in the body and a big head. The big head has a human face! But you are never sure what you saw. Its sudden appearance had already shocked you out. As frightening as it gets, misjudgment is not uncommon on you.

On the next day, when you are telling your friends your encounter, at a pretty good chance they will say "wah liao, you saw a Pontianak, man!"

Rumors then spread like wild-fire, in forums, in school gossips, in pub talks or simply after dinner chats as told by your friends. The stories evolve more and more dramatically, especially if people want to believe that was a Pontianak. The original object that you saw on that night would have a white gown added on it, then long hairs, trails of fragrance, red-eyes, and the list goes on.

Another scary Pontianak story is hence born.

  
Barn owls and brown hawk owls that have a human face are common in Singapore


Human face owls

The above hypothesis is not impossible. In fact, in Singapore, owls are common species and they are often seen especially at night. They do have a human face somehow that look quite eerie.

Here are some facts about owls that can be found in Singapore. The source of information is from "A Guide To The Common Birds Of Singapore" sponsored by BP and published by Singapore Science Centre.

"At dawn or dusk it is possible to hear and even see the Collared Scops Owl and Brown Hawk Owl... A common sighting place is Sime Road track that eventually ends at a forest area near the pipeline where many forest species inhabit."

Sime Road pipeline is located in the water catchments areas around the reservoirs to the centre of the island and is particularly interesting because it provides easy access through thickly wooded areas and enables many birds to be seen along the forest edge. And for your information, Sime Road area is in fact the vicinity of Bukit Brown Cemetery and Mt Pleasant Cemetery! Many so-called Pontianak sightings took place there.

Barn Owl

World 133 species, S.E. Asia 26 species, Singapore 7 species. The large eyes and round heads are familiar features of these nocturnal birds of prey who use their hooked bills and strong talons to great effect. Flight is very silent due to the soft features and broad rounded wings and calls are very distinctive aiding identification.

Brown Hawk Owl

A command resident more often heard than seen and frequents trees near urban areas provided there is a suitable cover. As with most owls, only active at night when it issues a monotonous two note whistle 'coo-oo' fairly regularly every few seconds and has been likened to a demented hiccupping. It is an attractive bird with chestnut plumage and black streaks on a white breast and has a white patch between the eyes but has no facial mask or ear tuft as with many other owls. It prefers forest habitat and feeds on large insects including cicadas, beetles and dragonflies.


Pontianak and logic

Assuming that Pontianak exists and they have all the typical characteristic: woman in white, long hair etc...When people said they saw a Pontianak, they are actually making a logical fallacy.

Let P be the statement "x is a Pontianak" and Q be the statement "x wears white gown, has long hair, smell fragrant". What we can conclude is that P->Q is true but not the other way round, i.e. the converse Q -> P might not be true. It may be the necessary conditions for Pontianaks to have those characteristics, but the characteristics are not sufficient conditions to determine a spirit is a Pontianak.


A harsh argument (from a SPI fan)

Hi SPI, there is one point i want to follow up. "How did one supposed to become pontianak?"

You see, throughout the history of mankind or womankind, how many women died during child birth, raped and killed, abused, raped and became pregnant and killed herself, etc...? Why not every one of those women become a pontianak?

There seems to be under certain conditions, such deaths would result the dead body to become a pontianak (if it ever exists). Then what are the 'certain' conditions?

To me, pontianaks are more of a urban legend bullshit than a real thing. I don't believe its existence ever. By saying this, however, i am still keen to find out what made people believe there existed pontianak in human history. Have they mistaken something? or the urban legend is real?

We will investigate to the bottom of it till we get the answer. Go go SPI go!


Some comments by SPI Mathwizard

Ok...without loss of generality, we assume langsuir/langsuyar is the mother and pontianak is the stillborn child. This info is from Malay Magic, a book written by William Water Skeat, first published in 1900! My comment will be in blue.

"If a woman dies in childbirth, either before delivery or after the birth of a child, and before the forty days of uncleanness have expired (40 days have their counterparts in other vampire legends, see below *), she is popularly supposed to become a langsuyar, a flying demon of the nature of 'white lady' or 'banshee'. To prevent this a quantity of glass beads are put under each arm-pit, and needles are placed in the palms of the hands. It is believed that if this is done the dead woman cannot become a langsuyar, as she cannot open her mouth to shriek or wave her arms as wings , or open and shut her hands to assist her in flight. (Indicating that it is a physical transformation rather than a spirit? Also note that why she can't move her arms or hands. Vampires of the west are believed to be obssessive, if you throw beads or anything scattered on the ground, they will pick all of them up, so the langsuir might not want to drop them in the first place....) The superstitions about the Langsuir, however, do not end here, for with regard to its origin the Selangor Malays tell the following story: The original Langsuir (whose embodiment is supposed to be a kind of night-owl) is described as being a woman of dazzling beauty, who died from the shock of hearing that her child was stillborn, and had taken the shape of the pontianak. (which is?) On hearing this terrible news, she "clapped her hands," and without further warning "flew whinnying away to a tree, upon which she perched." She may be known by her robe of green (not white! so how did people relate lady in white with langsuir or pontianak? somewhere has got mistaken or twisted), by her tapering nails of extraordinary length (a mark of beauty), and by the long jet black tresses which she allows to fall down to her ankles in order to conceal the hole in the back of her neck through which she sucks the blood of children! (God knows how does the hole work?) These vampire-like proclitives of hers may, however, be successfully combated if the right means are adopted, for if you are able to catch her, cut short her nails and luxuriant tresses, and stuff them into the hole in her neck, she will become tame and indistinguishable from an ordinary woman, remaining so for years. Cases have been known, indeed, in which she has become a wife and a mother, until she was allowed to dance at a village merry-making, when she at once reverted to her ghostly form, and flew off into the dark and gloomy forest from whence she came. In their wild state, a Malay once informed me, these woman-vampires are exceedingly fond of fish, and once and again may be seen "sitting in crowds on the fishing-stakes at the river mouth awaiting an opportunity to steal the fish."

* For example, in Crete, Katakhana is believed to be a vampire originated from persons who had led evil lives or especially those excommunicated before death. After their burial, their bodies were deemed inhabited by a demonic spirit, which then wandered about terrorizing the islanders during a forty-day period. It could be frightened away by gunfire, but after 40 days, it was considered indestructible. Also in Bulgaria, vampires remain in the ground for 40 days until the skeleton forms from a gelatinous substance. These vampires include Krvoijac and Ubour. The Ubour being the most common species, created when a person meets a violent, sudden death, when a cat jumps over a corpse, or when a spirit refuses to leave a body by sheer force or will. It only drinks blood when no other form of nourishment is available. It has only one nostril, possesses a barbed tongue, and emits sparks during the night. Info taken from: http://www.sacrosanctum.org/hvamps/encyclopedia.html.


Pontianak is derived from a Filipino legend?

According to some Philippine lore, an infant who dies under certain conditions may become a vampire called the Tiyanak, or Patianiak.

In the article “Philippine (Tagalog) Superstitions” by Fletcher Gardner (Journal of American Folk-Lore vol. 19 (1906)), it is said to be called the Tiyanak or Patianiak, and is described as “the soul of an unbaptized child living again in a new body in the forest, sucking the blood of any unfortunate woman whom it may find asleep, or who, in compassion, may give it suck.”

But the article continues: “By Padre Ortiz, the Spanish word duende, or goblin, is used as a synonym for Patianak. The whole subject is confused and need elucidation. It is likely that a more detailed study would find the fundamental idea overlaid with a mass of local tradition.”

One of my own Philippino correspondents still living in the Philippines wrote to me in 1998 that the “tiyanak” is a “creature who appears to be a crying baby in the woods. Unsuspecting passersby will think it to be an abandoned baby and will bring it home. Once inside, it will change into its original grotesque shape and attack the inhabitants while they sleep.”

Therefore, according to Filipino legend of a "Tiyanak," a demon which disguises itself as a crying, abandoned baby. I wonder, given the partly Malay roots of Filipino culture, if the two myths are related.

Either way, I think the visual of a ghostly woman with a white dress and long dark hair is pretty much a literary archetype, isn't it? Nakata and Takahashi (and Suzuki, too, I guess) just put a fresh new spin on it by combining it with the modern technology of the VCR.

 

Answering Mysteries
1. Pontianak is rumoured as female vampire that resulted from woman died in childbirth. However, not all women who died in childbirth turned into Pontianak. What elements, conditions, or factors enable such transformation of a dying human into a vampire? Most people may say it is due to demonic forces. If so, what is that supernatural power and why it only happen in old rural areas in S.E. Asia and not modern days in urban cities?

2. . Do we have any report of Pontianak actually attacks human and sucks blood? If what people see are just apparition in white, it could be any spirit and not necessarily Pontianak? How certain are the so-called witnesses know that was a Pontianak when they saw a lady apparition in white?

3. There are numerous similarities in the legends of Pontianak and other vampires from other countries. For example, appear in white dress, long hair, long nails, suck blood, and 40 days.

What is the significance of the number 40 in various culture? The number seems to be associated with many vampires (including pontianak and langsuir) myths, but no reason was given to explain how the concept of 40 came about. The number 40 can be related in several other legends and folklore of various cultures from around the world, occultism, numerology and astronomical data.
 

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